1657-1700
In the age of Isaac Newton, it seemed that anything could be collected, measured or categorized as Western science sought to define the world and all of nature.
By unmooring the Earth, the ideas of Copernicus, Galileo, and Kepler contradicted literal readings of Genesis, but they accounted for celestial appearances with unmatched precision. Given an accurate model of the solar system and the corresponding laws of planetary motion, astronomers could successfully predict the sky’s configuration decades hence. From these calculations, they could create astronomical tables detailing planetary configurations over a known point on Earth, calculations that would remain accurate for several decades. Surveyors, comparing their own observations with predictive measures taken from these veritable lighthouses, could identify their own positions accordingly. And they could do so independently, from points around the globe.
Accelerated by the wrenching political transition from the Late Medieval to the cusp of Modernity, cartography had advanced fundamentally. Where European mapmakers had once relied on metaphysical speculation inherited from ancient empires, they were now working from a basis supported by telescopic observation, mapping regions that had never been mapped, on a scale that was unprecedented, and doing so with once-inconceivable resolution. Within this new frame of reference, the outlines of the world began to change—on maps themselves, and in the minds of their readers. As the Scientific Revolution gained ground, knowledge of the relative positions of land and sea evolved from a matter of open question to one of established fact.
The Peace of Westphalia (1648) ended the Eighty Years’ War between Spain and the Netherlands, providing the Dutch Republic with its complete independence. It also ended the Thirty Years’ War that had devastated the Holy Roman Empire. Above all, it established the principle of the sovereign state, one subordinate only to its own king, free from political interference by any external authorities, and secure enough to grant private religious freedom to its subjects. Dismissing outraged condemnation from Rome, its signatories created the first modern nations. Like the contemporary maps derived from a heliocentric understanding of the sky, these arrangements provided a new foundation for political life–one that would come to fruition in the eighteenth century Enlightenment as individuals began thinking of themselves as citizens, rather than subjects, and forcefully demanding direct involvement in their own governance.





